More from the Book of Days*:
Considering the importance attached to Candlemass day for so many ages, it is scarcely surprising that there is a universal superstition throughout Christendom, that good weather on this day indicates a long continuance of winter and a bad crop, and that its being foul is, on the contrary, a good omen. Sir Thomas Browne, in his Vulgar Errors, quotes a Latin distich expressive of this idea:
'Si sol splendescat Maria purificante,Major erit glacies post festum quam fait ante;
which maybe considered as well translated in the popular Scottish rhyme:
If Candlemass day be dry and fair,The half o' winter's to come and mair;If Candlemass day be wet and foul,The half o' winter's gave at Yule.'
In Germany there are two proverbial expressions on this subject: 1. The shepherd would rather see the wolf cuter his stable on Candlemass day than the sun; 2. The badger peeps out of his hole on Candlemass day, and when he finds snow, walks abroad; but if he sees the sun shining, he draws back into his hole. It is not improbable that these notions, like the festival of Candlemass itself, are derived from pagan times, and have existed since the very infancy of our race. So at least we may conjecture, from a curious passage in Martin's Description of the Western Islands. On Candlemass day, according to this author, the Hebrideans observe the following curious custom:
The mistress and servants of each family take a sheaf of oats and dress it up in women's apparel, put it in a large basket, and lay a wooden club by it, and this they call Brύd's Bed.; and then the mistress and servants cry three times, "Brύd is come; Brύd is welcome!" This they do just before going to bed, and when they rise in the morning they look among the ashes, expecting to see the impression of Brad's club there; which, if they do, they reckon it a true presage of a good crop and prosperous year, and the contrary they take as an ill omen.