2 cups peeled apple, chopped (personal favorite for this is Granny Smith)
1 teaspoon ground cinnamon
1/2 tsp freshly grated nutmeg
Preheat oven to 375 degrees.
Pour melted butter into a casserole dish with high-ish sides* (similar to this).
In a bowl, combine sugars, flour, and baking powder, then add milk and whisk until smooth. Pour into the casserole dish (with the melted butter) without mixing.
In a small saucepan, heat apples with cinnamon and nutmeg until slightly softened.
Pour apples into the center of the batter, again without mixing.
Bake in the preheated oven 30 - 40 minutes, or until golden.
Serve warm - drizzle the plate or bowl with with caramel sauce, then add a scoop of the pudding and top with whipped cream or ice cream.
* In a deep casserole dish, the batter rises to cover the apples.
I've accumulated a LOT of Thanksgiving-related links over the years, so I've divided them up - here's the first set.
I celebrated Thanksgiving in an old-fashioned way. I invited everyone in my neighborhood to my house, we had an enormous feast, and then I killed them and took their land.
Cartoon (The Oatmeal): Thanksgiving as a kid VS Thanksgiving as an adult.
Thanksgiving Day, a function which originated in New England two or three centuries ago when those people recognized that they really had something to be thankful for - annually, not oftener - if they had succeeded in exterminating their neighbors, the Indians, during the previous twelve months, instead of getting exterminated by their neighbors, the Indians. Thanksgiving Day became a habit, for the reason that in the course of time, as the years drifted on, it was perceived that the exterminating had ceased to be mutual and was all on the white man's side, consequently on the Lord's side; hence it was proper to thank the Lord for it and to extend the usual annual compliments.
In a good-sized, heavy bottomed saucepan, over medium-high heat, saute onion and celery in butter until soft.
Add chestnuts, chicken broth and bay leaves and bring to boil over high heat. Reduce heat to low and simmer uncovered until chestnuts are tender, about 30 minutes. Remove bay leaves.
In a blender or food processor fitted with a metal blade, puree soup until smooth. If you have an immersion blender, use that.
Return soup to pan; stir in half-and-half, salt, pepper and nutmeg. Heat through over low heat. Serve hot.
In case you were trying to work it out for yourself, the name of this phobia in Pig Latin is araskavedekatriaphobiapay.
Superstition, bigotry, and prejudice, ghosts though they are, cling tenaciously to life: they are shades armed with tooth and claw. They must be grappled with unceasingly, for it is a fateful part of human destiny that it is condemned to wage perpetual war against ghosts. A shade is not easily taken by the throat and destroyed.
Today is Friday, the 13th, which superstition holds is a day for bad luck. According to folklorists, there is no written reference to this belief before the 19th century. The earliest known reference in English occurred in an 1869 biography of composer Gioacchino Rossini, which described the irony of his dying on an "unlucky" Friday, the 13th.
The basis for the superstition may lie in the fact that 13 has long been held to be an unlucky number and Friday an unlucky day - hence the combination. It has been estimated that something like 20 million people are affected by this belief in the United States, many of them changing their normal routines on this day to avoid "the curse." The Dutch Centre for Insurance Statistics claims that "fewer accidents and reports of fire and theft occur when the 13th of a month falls on a Friday than on other Fridays, because people are preventatively more careful or just stay home." This seems to be confirmed by Dutch auto accident data.
This Nat Geo article discusses the phobia with Donald Dossey, founder of a Stress Management Center and Phobia Institute in North Carolina (and also a folklore historian and author of Holiday Folklore, Phobias and Fun): he says that fear of Friday the 13th is rooted in ancient, separate bad-luck associations with the number 13 and the day Friday. The two unlucky entities ultimately combined to make one super unlucky day.
Dossey traces the fear of 13 to a Norse myth about 12 gods having a dinner party at Valhalla, their heaven. In walked the uninvited 13th guest, the mischievous Loki. Once there, Loki arranged for Hoder, the blind god of darkness, to shoot Balder the Beautiful, the god of joy and gladness, with a mistletoe-tipped arrow.
"Balder died and the whole Earth got dark. The whole Earth mourned. It was a bad, unlucky day," said Dossey. From that moment on, the number 13 has been considered ominous and foreboding.
There is also a biblical reference to the unlucky number 13. Judas, the apostle who betrayed Jesus, was the 13th guest to the Last Supper.
Meanwhile, in ancient Rome, witches reportedly gathered in groups of 12. The 13th was believed to be the devil.
Thomas Fernsler, an associate policy scientist in the Mathematics and Science Education Resource Center at the University of Delaware in Newark, said the number 13 suffers because of its position after 12.
According to Fernsler, numerologists consider 12 a "complete" number. There are 12 months in a year, 12 signs of the zodiac, 12 gods of Olympus, 12 labors of Hercules, 12 tribes of Israel, and 12 apostles of Jesus.
In exceeding 12 by 1, Fernsler said 13's association with bad luck "has to do with just being a little beyond completeness. The number becomes restless or squirmy."
Judas, the apostle who betrayed Jesus, was the 13th person to arrive at The Last Supper
This fear of 13 is strong in today's world. According to Dossey, more than 80 percent of high-rises lack a 13th floor. Many airports skip the 13th gate. Hospitals and hotels regularly have no room number 13.
On streets in Florence, Italy, the house between number 12 and 14 is addressed as 12 and a half. In France socialites known as the quatorziens (fourteeners) once made themselves available as 14th guests to keep a dinner party from an unlucky fate.
As for Friday, it is well known among Christians as the day Jesus was crucified. Some biblical scholars believe Eve tempted Adam with the forbidden fruit on Friday. Perhaps most significant is a belief that Abel was slain by Cain on Friday the 13th.
I always try to make myself as widely understood as possible; and if I don't succeed, I consider it my own fault.
~ Dmitri Shostakovich (quoted in Machlis, Introduction to Contemporary Music)
The composer apparently does not set himself the task of listening to the desires and expectations of the Soviet public. He scrambles sounds to make them interesting to formalist elements who have lost all taste... The power of good music to affect the masses has been sacrificed to a petty-bourgeois, "formalist" attempt to create originality through cheap clowning. It is a game of clever ingenuity that may end very badly.*
~ Pravda (on the Shostakovich opera Lady MacBeth of Mtsensk, "Muddle Instead of Music," January 1936)
Shostakovich told me: "I finished the Fifth Symphony in the major and fortissimo... It would be interesting to know what would have been said if I finished it pianissimo and in the minor." Only later did I understand the full significance of these words, when I heard the Fourth Symphony, which does finish in the minor and pianissimo. But in 1937, nobody knew the Fourth Symphony.**
~ Boris Khaikin (1904-1978) (Discourses on Conducting)
The cover of a 1942 issue of Time Magazine with the caption "Fireman Shostakovich: 'Amid bombs burning in Leningrad, he heard the chords of victory.' Refers to the Battle of Leningrad in which he served as a volunteer in the anti-fire brigades
There may be few notes, but there's lots of music.
Particularly during the Cold War, Shostakovich was anathema to many Western critics:
The Fifth Symphony of Shostakovich always has been singularly irritating to this chronicler... Whenever I hear one of his marches, my imagination fastens upon a picture of the parades in Red Square and the banners of Uncle Joe, and my irritation becomes powerful.
~ Cyrus Durgin (? - 1962) (Boston Globe, 25 October 1952)
September 25 is the anniversary of the birth of Soviet composer Dmitri Shostakovich (wiki) (1906-1975), considered by some as the greatest symphonist of the 20th century. Born in St. Petersburg, Shostakovich was an early piano prodigy and studied composition at the St. Petersburg Conservatory during the early Soviet era.
At first recognized internationally as an exemplar of the best of Soviet musicianship, he ran afoul of the regime with his modernistic opera, Lady MacBeth of Mtsensk, which so outraged Stalin that he is said to have had a personal hand in writing the infamous Pravda editorial, "Muddle Instead of Music" that literally put the composer's life in jeopardy during the "Great Purge" of the late 1930s.
Shostakovich somehow survived, even though he was recurrently criticized by the regime for his “modernist” tendencies. During his subsequent tumultuous career, he produced an enormous oeuvre: 15 symphonies, concertos, a great quantity of chamber music, song cycles, piano music, and several operas. Generally considered a serious - almost tragic - composer, Shostakovich nonetheless wrote a large amount of “light” music, including even a stage work – Moscow Cheryomushki (1959) – that might be described as a Russian musical comedy.
Harry Potter looks exactly like a young Shostakovich
For newcomers to the music of Shostakovich, I would recommend his 4th, 5th, and 10th symphonies, the two piano concertos, the "autobiographical" 8th strinq quartet, his several "jazz" and "ballet" suites compiled from light works of the 1930s, and his film score for The Gadfly, whose "Romance" was used to great effect as the principal theme of the TV series, "Riley, Ace of Spies."
During the last two decades, there has been a raging musicological debate about whether the music of Shostakovich reveals him as a loyal Soviet citizen or a closet dissident whose works portray a tormented man. No one really knows. He was clearly a quirky guy. In contradiction to the opening quotation above, he noted late in life,
"I've said what I said. Either you have it in you to understand, or if not, then it would be fruitless to try to explain anyway."
* N.B. In the first year of the Great Purge, this last sentence was a terrifying threat.
** After the uproar caused by Lady MacBeth of Mtsensk, Shostakovich "redeemed" himself with his Fifth Symphony (1937), designated "A Soviet Artist's Response to Just Criticism," still one of his most successful and popular works. However, his iconoclastic Fourth Symphony, which had been in rehearsal at the time of the debacle, was withdrawn and did not emerge again until 1961. It is now considered one of the master's most original works and a fascinating indicator of "the road not taken." By the way, Boris Khaikin was a Soviet-Jewish conductor.
Unification Day is a holiday celebrated in the fictional universe of the science-fiction television series Firefly. It marks the day in which the Alliance forces defeated the resistance ("Browncoats") in the Unification War.
"The Train Job", the second episode of the series (although Fox originally aired it before the pilot episode "Serenity"), opens with Mal, Zoe, and Jayne in a bar during a Unification Day celebration. Malcolm's brown coat and his disinterest in celebrating Unification Day lead to a brawl.
Unification Day is a holiday mentioned in the backstory of the television series Firefly. According to Nathan Fillion (Mal), the holiday is on September 20th.
September 18 is the anniversary of the birth in 1709 of that quintessential 18th-century curmudgeon Dr. Samuel Johnson (wiki), the literary lion of Georgian London for much of his lifetime (1709-1784). A poet, critic, lexicographer, and wit, Johnson compiled the first respectable English dictionary between 1747 and 1755, following several years of writing critical articles for London magazines such as The Idler.
From The Grub Street Journal (Oct 30, 1732), this cartoon depicts the “literatory,” a sort of publishing factory driven by beasts without artistic inspiration. Such was the perception of Grub Street writers like Johnson and Savage, who did indeed scrape together a living from commissioned writing.
Born in Lichfield the son of a book dealer, Johnson studied at Oxford and ran his own private school - where the actor David Garrick was a student - before removing to London and its literary milieu in 1737. There, in 1763, he met his companion and biographer, the Scot, James Boswell (1740-1795), to whom we owe the recording of most of Johnson's voluminous observations.
He was no fan of Scotland:
"The noblest prospect which a Scotchman ever sees, is the high road that leads him to England!"
I having said that England was obliged to us for gardeners, almost all their gardeners being Scotchmen; Johnson: "Why, Sir, that is because gardening is much more necessary amongst you than with us, which makes so many of your people learn it. It is all gardening with you. Things which grow wild here, must be cultivated with great care in Scotland. Pray now," throwing himself back in his chair, and laughing, "are you ever able to bring the sloe to perfection?"
He would not allow Scotland to derive any credit from Lord Mansfield; for he was educated in England. "Much may be made of a Scotchman, if he be caught young."
"There is in Scotland a diffusion of learning, a certain portion of it widely and thinly spread. A merchant has as much learning as one of their clergy."
"What enemy would invade Scotland, where there is nothing to be got?"
In “The Mitre Tavern” (1880), Samuel Johnson (far right) converses with James Boswell (center) and author Goldsmith. (source)
Asked by a Scot what Johnson thought of Scotland: "That it is a very vile country, to be sure, Sir" "Well, Sir! (replies the Scot, somewhat mortified), God made it." Johnson: "Certainly he did; but we must always remember that he made it for Scotchmen, and comparisons are odious, Mr. S------; but God made hell."
Mr. Arthur Lee mentioned some Scotch who had taken possession of a barren part of America, and wondered why they would choose it. Johnson: "Why, Sir, all barrenness is comparative. The Scotch would not know it to be barren." Boswell: "Come, come, he is flattering the English. you have now been in Scotland, Sir, and say if you did not see meat and drink enough there." Johnson:"Why yes, Sir; meat and drink enough to give the inhabitants sufficient strength to run away from home."
Johnson and Boswell in Edinburgh
"Your country consists of two things, stone and water. There is, indeed, a little earth above the stone in some places, but a very little; and the stone is always appearing. It is like a man in rags; the naked skin is still peeping out."
"A tree might be a show in Scotland as a horse in Venice. At St. Andrews Mr. Boswell found only one, and recommended it to my notice; I told him it was rough and low, or looked as if I thought so. This, said he, is nothing to another a few miles off. I was still less delighted to hear that another tree was not to be seen nearer. Nay, said a gentleman that stood by, I know but of this and that tree in the county."
[Of an inn in Scotland, SJ wrote...] "Of the provisions the negative catalogue was very copious. Here was no meat, no milk, no bread, no eggs, no wine. We did not express much satisfaction."
"He that travels in the Highlands may easily saturate his soul with intelligence, if he will acquiesce in the first account. The highlander gives to every question an answer so prompt and peremptory, that skepticism itself is dared into silence, and the mind sinks before the bold reporter in unresisting credulity; but, if a second question be ventured, it breaks the enchantment; for it is immediately discovered, that what was told so confidently was told at hazard, and that such fearlessness of assertion was either the sport of negligence, or the refuge of ignorance."
(Written by an Irishman) The author of these memoirs will remember, that Johnson one day asked him, 'Have you observed the difference between your own country impudence and Scottish impudence?' The answer being in the negative: 'Then I will tell you,' said Johnson. 'The impudence of an Irishman is the impudence of a fly, that buzzes about you, and you put it away, but it returns again, and flutters and teazes you. The impudence of a Scotsman is the impudence of a leech, that fixes and sucks your blood.'
Johnson also, of course, had little use for America or Americans:
"Sir, they are a race of convicts, and ought to be thankful for anything we allow them short of hanging."
"To a man of mere animal life, you can urge no argument against going to America, but that it will be some time before he will get the earth to produce. But a man of any intellectual enjoyment will not easily go and immerse himself and his posterity for ages in barbarism."
"I am willing to love all mankind, except an American"
"They teach the morals of a whore; and the manners of a dancing-master."
Of Thomas Sheridan:
"Why, Sir, Sherry is dull, naturally dull; but it must have taken him a great deal of pains to become what we now see him. Such an excess of stupidity, Sir, is not in nature."
Of the respective merits of the poets Derrick and Smart:
"Sir, there is no settling the point of precedence between a louse and a flea."
Of the criticism of one critic (Edwards) of another (Warburton):
"A fly, Sir, may sting a stately horse and make him wince; but the one is but an insect and the other is a horse still."
Of Lady Macdonald of Sleat:
"...she was as bad as negative badness could be, and stood in the way of what was good; that insipid beauty would not go a great way... and such a woman might be cut out of a cabbage, if there was a skilful artificer."
Of two disputants:
"One has ball without powder; the other powder without ball."
Of a man hired to sit with him during a convalescence:
"The fellow's an idiot; he is as awkward as a turn-spit when first put to the wheel, and as sleepy as a dormouse."
Of James Macpherson:
"He wants to make himself conspicuous. He would tumble in a hogstye, as long as you looked at him and called him to come out."
Of the new rich:
"Sir, they have lost the civility of tradesmen, without acquiring the manners of gentlemen."
Despite his legendary bile, Johnson did remark later in life,
"As I know more of mankind I expect less of them, and am ready to call a man a good man upon easier terms than I was formerly."
* My favorite quote from Lord Chesterfield's Letters to His Son(to his illegitimate son, that is; he (Chesterfield) was trying to raise him (the son) above his (the son's) lowly origins and inferior blood):
"I knew a gentleman, who was so good a manager of his time, that he would not even lose that small portion of it, which the calls of nature obliged him to pass in the necessary-house; but gradually went through all the Latin poets, in those moments. He bought, for example, a common edition of Horace, of which he tore off gradually a couple of pages, carried them with him to that necessary place, read them first, and then sent them down as a sacrifice to Cloacina*: this was so much time fairly gained; and I recommend you to follow his example.
It is better than only doing what you cannot help doing at those moments; and it will made any book, which you shall read in that manner, very present in your mind. Books of science, and of a grave sort, must be read with continuity; but there are very many, and even very useful ones, which may be read with advantage by snatches, and unconnectedly; such are all the good Latin poets, except Virgil in his "Aeneid": and such are most of the modern poets, in which you will find many pieces worth reading, that will not take up above seven or eight minutes."
Bombing of Fort McHenry by the British. Engraved by John Bower
It was a galling sight for British seamen to behold. And as the last vessel spread her canvas to the wind, the Americans hoisted a most superb and splendid ensign on their battery and fired at the same time a gun of defiance... When the squadron retreated from Baltimore, sullen discontent was displayed and malevolent aspersions cast upon our veteran chief...
~ Midshipman Robert Barrett, RN (1799-1828) (on the British withdrawal from Baltimore, "Naval Recollections of the American War")
Without any clash on the battlefield the young American republic had humbled the might of the British empire. The rebuff of Britain at Baltimore decisively demonstrated America's independence of its former master. And this explosion of national pride was only to be magnified by the events of the remaining months of the war.*
September 13th and 14th mark the anniversary of the Battle of Baltimore (wiki) during the War of 1812, remembered primarily for the unsuccessful British bombardment of Fort McHenry and Francis Scott Key's penning the words of "The Star-Spangled Banner" while interned on a British warship.
President James Madison had declared war on Great Britain in June 1812 in response to interference with American shipping and the impressment of U.S. merchant seamen during the Napoleonic wars, as well as the British stirring up the Indians of the Ohio Valley to resist American settlement. Following an abortive American invasion of southern Canada, the British sent a modest naval and marine force - newly freed up from the Spanish campaign against Napoleon - to the Chesapeake in retaliation.
The burned White House by George Munger,
White House Historical Association
In mid-August 1814, an expeditionary force under Admirals Alexander Cochrane and George Cockburn landed on the lower Patuxent River and after routing U.S. militia at the Battle of Bladensburg on the 24th, occupied Washington that night and burned its major government buildings, including the White House and the Capitol, before withdrawing a day later. (Simultaneously, another Royal Navy flotilla maneuvered up the Potomac River to seize Alexandria and held that city for several days before retiring with significant plunder.) After returning to their ships, the British moved up the Chesapeake Bay to attack Baltimore with a naval penetration of the Patapsco River and an amphibious landing southeast of the city on 12 September.
By then, however, the Americans had rallied their own forces, stopped the (outnumbered) British at the Battle of North Point, and fought off the Royal Navy's attempt to reduce Fort McHenry on the night of September 13th - 14th. In the face of these failures, the badly over-extended British expedition withdrew southward and departed the Chesapeake Bay to prepare for the New Orleans campaign. And as for "The Star-Spangled Banner," here's the verse we never sing:
Oh! thus be it ever, when freemen shall stand
Between their loved home and the war's desolation!
Blest with victory and peace, may the heav'n rescued land
Praise the Power that hath made and preserved us a nation.
Then conquer we must, when our cause it is just,
And this be our motto: "In God is our trust."
And the star-spangled banner in triumph shall wave
O'er the land of the free and the home of the brave!
Here's a rather well-done shortish documentary:
The U.S. Marine Band plays the National Anthem:
* The reference here is to the American victories on Lake Champlain (8-11 September 1814) and in the Battle of New Orleans, 8 January 1815, the second of which was actually fought two weeks after the Treaty of Ghent ended the war.
** This recent book (St. Martin's Press, New York, 2013) presents a lively and readable account of the British invasion of Washington and the attack on Baltimore during the War of 1812. It should be remembered that all of this happened while Britain was deeply preoccupied with her struggle against Napoleon. He had been exiled to Elba as recently as April 1814 but would return to France on 20 March 1815 to fight the Hundred Days Campaign, which culminated in the Battle of Waterloo on 18 June.
Kutusov suffered significant losses, and the French occupied Moscow a week later, but in a month, Napoleon's disastrous retreat toward the west had begun. As Tolstoy noted in War and Peace,
"The cudgel of the people's war was lifted with all its menacing and majestic might, and caring nothing for good taste and procedure, with dull-witted simplicity but sound judgment, it rose and fell, making no distinctions."
Napoleon's own judgment has become more famous:
"Du sublime au ridicule il n'y a qu'un pas."
(From the sublime to the ridiculous is but a step.)
Tchaikovsky (1840-1893) was commissioned to write that staple of summer pops concerts, the 1812 Overture (actually Ouverture Solennelle 1812, Op. 49), for an exhibition of arts and industries at Moscow in 1881. It was intended to commemorate the battle of Borodino and Napoleon's ultimate defeat.**
* N.B. Earlier, at the battle of Smolensk, Kutusov had noted, "The battle has already been decided. It is like a river that runs downhill. I can only move it slightly to the right or left. But its outcome will not be changed by me."
** During the Soviet era, Russian performances of the 1812 Overture substituted an anonymous chorale-like tune for "God Preserve the Czar," the "Russian hymn" quoted by Tchaikovsky in the original.
Plaster casts of people who died (buried by ashfall) in
Pompeii during the 79 AD eruption of Mount Vesuvius
He [Pliny the Elder] was at Misenum* in his capacity as commander of the fleet on the 24th of August, when between two or three in the afternoon my mother drew his attention to a cloud of unusual size and appearance. He had had a sunbath, then a cold bath, and was reclining after dinner with his books. He called for his shoes and climbed up to where he could get the best view of the phenomenon. The cloud was rising from a mountain - at such a distance we couldn't tell which - but afterwards learned that it was Vesuvius. I can best describe its shape by likening it to a pine tree.
Vesuvius viewed from the ruins of Pompeii
It rose into the sky on a very long "trunk" from which spread some "branches." I imagine it had been raised by a sudden blast, which then weakened, leaving the cloud unsupported so that its own weight caused it to spread sideways. Some of the cloud was white, in other parts there were dark patches of dirt and ash. The sight of it made the scientist in my uncle determined to see it from closer at hand.
~ Gaius Plinius Caecilius Secundus (Pliny the Younger (wiki)) (letter to Tacitus, ca A.D. 95, describing the eruption of Mount Vesuvius and the death of Pliny the Elder (wiki))
Natura vero nihil hominibus brevitate vitae preaestitit melius.
~ Gaius Plinius Secundus (Pliny the Elder) (Historia naturalis, VII, 50, 168)
(Nature has granted man no better gift than the shortness of life.)
Today is the anniversary of the catastrophic eruption of Mount Vesuvius in A.D. 79 and the death of Pliny the Elder (born A.D. 23) in that event. The eruption, which followed several years of precursor ground movements, buried the cities of Pompeii and Herculaneum and is thought to have killed as many as 15,000 people.
A view of Naples at the height of the eruption of Mount
Subsequent major eruptions occurred in 1631, 1906, and 1944, the last just after the Allies had taken the city of Naples in World War II. Pliny the Elder is remembered primarily for his "Natural History," a comprehensive compendium of ancient knowledge of the natural world. His scientific curiosity led him to take ship across the Bay of Naples to see the Vesuvius eruption at close quarters, and he was killed there by ash and poisonous fumes from the volcano. The account of his nephew and adopted son, Pliny the Younger (A.D. 61-ca. 114), is the only eyewitness description we have of the eruption of Mount Vesuvius, and it goes on to provide further detail about on-site conditions near the disaster and his own experiences farther afield.
* N.B. Misenum (near modern-day Bacoli) was on the opposite shore of the Bay of Naples from Mount Vesuvius. During ancient times, it was Rome's principal naval base on the west coast of Italy.
Here's a brief re-enactment:
And a newsreel about the eruption in 1944:
Recommended reading:
I first read Pliny the Younger's account of the eruption in the excellent Eyewitness to History, a book that I've also given to several kids and grandkids.
The thoroughly engaging novel Pompeiiby Robert Harris is the story of a Roman engineer trying to repair an aqueduct in the lead-up to the eruption of Mount Vesuvius. Full of interesting technical and historical detail.
Michelangelo's painting of The Last Judgment on the end wall of the Vatican's Sistine Chapel, where
Bartholomew is depicted below and to the right of
Christ. The face on the discarded skin of the saint
has long been accepted as a self-portrait of the artist.
Note the flaying knife in Bartholomew's right hand.
August 24th is the feast day of St. Bartholomew (wiki), who is mentioned in three of the Gospels as an apostle and may be the Nathanael of John 1:45-51 and 21:2. According to tradition, he was flayed alive and then beheaded in Armenia and thus is often portrayed with a large knife and occasionally his own skin flung over his arm.
For obvious reasons, Bartholomew is the patron saint of tanners; it is less obvious why he is also the patron saint of plasterers and cheese merchants**. From 1133 to 1752, London's great Smithfield fair began on this day and was also known as St. Bartholomew's Fair partly because of its proximity to the ancient hospital of that name.
It's also the anniversary of the St. Bartholomew's Night Massacre (wiki) in 1572, when French king Charles IX - urged on by the dowager queen, Catherine di Medici, ordered the slaughter of Huguenots throughout France on the saint's feast day.
An Eyewitness Account of the Saint Bartholomew's Day Massacre by François Dubois
The massacre was timed to coincide with the wedding of Henry of Navarre (later Henry IV) in Paris, which attracted many prominent French Protestants to the capital. Admiral Gaspard de Chatillon, Comte de Coligny (1519-1572) was the first to die, followed by 2,000 more victims in Paris and perhaps 10,000 in all of France (although accounts differ).
When the news reached Rome, Pope Gregory XIII ordered a Te Deum and had all the city's church bells rung in thanksgiving. The St. Bartholomew's massacre became a major cause celebre among European Protestants and in France re-ignited the Wars of Religion, which lasted until 1598.
* N.B. The reference here is to the traditional belief that if it rains on St. Swithin's Day - 15 July - 40 more days of rain will follow.
Brief documentary on the massacre:
** Here's the "blessed are the cheesemakers" clip from Monty Python's Life Of Brian:
After 1927, Parker published incisive book reviews in her "Constant Reader" column in the New Yorker and made her literary mark with a series of poignant short stories about the cruelty and absurdity of city living. Later, she collaborated on several screen plays, including A Star is Born(1935), and served as a war correspondent in the Spanish Civil War. Her successes, including two Academy Award nominations, were curtailed as her involvement in left-wing politics led to a place on the Hollywood blacklist.
A few more favorite quotes/poems:
“Beauty is only skin deep, but ugly goes clean to the bone.”
“Men seldom make passes at girls who wear glasses.”
“One more drink and I’ll be under the host.”
"That woman speaks eighteen languages and can’t say ‘no’ in any of them."
“It serves me right for putting all my eggs in one bastard.”
Oh, life is a glorious cycle of song, A medley of extemporanea; And love is a thing that can never go wrong; And I am Marie of Roumania.
"If all the girls who attended the Yale prom were laid end to end, I wouldn't be a bit surprised." "It's not the tragedies that kill us, it's the messes."
My land is bare of chattering folk; the clouds are low along the ridges, and sweet's the air with curly smoke from all my burning bridges.
If you have some time, watch this - The Ten-Year Lunch; Wits & Legends of the Algonquin Round Table (Complete):
Dorothy Parker's memorial and the story of her remains - here's the short(ish) version:
Four suicide attempts never succeeded for Dorothy Parker. When she turned 70, she told an interviewer who asked what she was going to do next, "If I had any decency, I'd be dead. All my friends are." But death waited until she was 73, and a fatal coronary came on June 7, 1967.
Her will was plain and simple. With no heirs, she left her literary estate to Dr. Martin Luther King, Jr. She'd never met the civil rights activist, but always felt strongly for social justice. She named the acerbic author Lillian Hellman as her executor. Parker didn't want a funeral, but Hellman held one anyway, and made herself the star attraction.
Within a year of her death, Dr. King was assassinated, and the Parker estate rolled over to the National Association for the Advancement of Colored People. To this day, the NAACP benefits from the royalty of all Parker publications and productions.
She was cremated, and this is where the story takes a sharp right turn. Parker was cremated on June 9, 1967, at Ferncliff Crematory in Hartsdale, New York. Hellman, who made all the funeral arrangements, never told the crematory what to do with the ashes. So they sat on a shelf in Hartsdale. Six years later, on July 16, 1973, the ashes were mailed to Mrs. Parker's lawyer's offices, O'Dwyer and Bernstein, 99 Wall Street. Paul O'Dwyer, her attorney, didn't know what to do with the little box of ashes. It sat on a shelf, on a desk, and for 15 years, in a filing cabinet.
Hellman went to court to fight the NAACP over Parker's literary estate. Hellman lost in 1972 when a judge ruled that she should be removed from executorship. Hellman was adamant that she get Parker's money, and came out of the mess painted as a racist. She was sure the will was supposed to give her a huge sum. Hellman said, "she must have been drunk when she did it."
Here lie the ashes of Dorothy Parker (1893-1967) Humorist, writer, critic, defender of human and civil rights. For her epitaph she suggested “Excuse My Dust”. This memorial garden is dedicated to her noble spirit which celebrated the oneness of humankind, and to the bonds of everlasting friendship between black and Jewish people.
In 1988, someone figured out that Mrs. Parker's ashes were unclaimed, 21 years after her death. New York tabloids ran stories and readers sent in letters about what should be done with the dust. But the NAACP stepped in and took the box from Paul O'Dwyer's drawer. The NAACP built a memorial garden at the national headquarters in Baltimore, and interred the ashes there.
A small memorial garden was prepared on the grounds of the organization's national headquarters in Baltimore, and a brief ceremony was held at which Mr. Hooks improved somewhat on the terse line about "excuse my dust." It might be better, he said, to recall her lines from "Epitaph for a Darling Lady":
Leave for her a red young rose
Go your way, and save your pity.
She is happy, for she knows
That her dust is very pretty.
In August 2020 the NAACP removed the urn containing Dorothy Parker’s ashes, and returned it to her family members.
